Cognitive Biblical
Therapy Coursework
Counseling Through God’s
Transformative Word
Course 3, Chapter 2
Chapter 2
Kindness and Patience in Practice
a. Concept of Kindness
b. Ownership of the Patience Process
c. An example of Using Patience with a Client
d. Elements of Agape Love Described: Envy, Boast, Pride
e. Elements of Agape Love Described: Self-seeking,
Easily Angered,
f. Keep a Record of Wrong
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Course 3 Chapter 2
Kindness and Patience in Practice
Kindness: Speaking the Truth in Love
Patience goes to the person and says, “Can I talk to you?” Sometimes the person will say, “No.”
If that happens, especially if we go back to the idea in Ephesians of mutual, sacrificial submission to God, then the person has to say, “Okay, let's talk later.” Can we? Yes, and then say to God, “Help me not assume things. Be a jerk, get upset, treat the person bad at some point.” Then they have to come back and talk. So, the person is going to go back to the other one and say, “Let me tell you what I perceive.” That step says, go through what you just went through in your mind with God. You follow the literally the same process: my facts are, my emotions are, when you when you spoke to me on the couch and I asked you to help me with this or that, or when you're sitting at the table, or when we were in the car, it seemed like your voice was sharp and cross, and my emotions from that were rejection and anger, and you seemed like you were being rude.
That's what you basically tell the person. To make this safe for the other person, say to them, “I might be wrong. I really don't need to be right. I want to understand you. Can you help me? I'll listen to you. I'll think about what you say.” You will get remarks like, “Are you crazy? This person could take advantage of me. I've been down this road before!” This is the lack of Second Sight, remember the old and young lady picture? Your response to the client should be something like, “You were equally to blame. You had a responsibility here. The issue isn't how are you going to be treated? It's will you be submissive or not.” In other words, patience gives the other person a second chance and time to make it right with God. Question 31 on the questionnaire says, “I can accept my spouse’s (employer, son’s, daughter’s, mother’s, father’s, relative’s) choice, even if it's different from my own.”
In the past, if that person has been destructive, controlling, sinful, ignorant, or maybe immature, accepting their choice has been a negative decision, because they never changed, and poor behaviors continued. Because you have changed how you are thinking and choosing to be submissive to God, you can give people the right to be wrong. Because people do not control your worth, value, emotion, security, destiny, or any other thing anymore. As a counselor, you may hear things like, “Well, if I do this, the bills won't get paid.” I'm not suggesting that you should let ridiculous things happen, but how a person responds makes all the difference in the world. If they pop off with, “Shut up. Leave me alone. Who do you think you are? That's not going to solve anything!” But if you give them enough time (a half hour or a day or whatever) for them to come back and say to you, “Now I'm prepared. Now I can listen.” You'll get a different outcome. But usually, we don't give people time, because we are impatient instead of patient.
In giving this person time and waiting, you show the other person respect and lack of needing control. You are also depending on God’s strength and grace to show this respect. You are also discerning what attitude you need to maintain to depend on God. You're teaching this person you need to be objective. Patience works towards a solution. It doesn't focus on the problem or the brokenness. It works toward working with God on problems so that you show people what God is like. In this step, you are trying to understand, then it says to go on with living. You're waiting on God and at some point, you should see a resolution. The person, with God's help, gains a sense of peace or understanding. This will work easier in a relationship where there's mutual submission to God. In an imbalanced relationship, you may have to work with a client to help him work through several attempts to get the conversation done to a resolution.
My submission to God lets me show others how to do that. My submission to God helps me take busted relationships and see them get fixed, because I don't hurt people, ridicule, mock, control, or manipulate. I'm honest. I'm submissive. It lets them choose the same type of relationship. This idea of patience also means I don't get fooled anymore, if I discern a pattern. For example, one guy I worked with had been married five times. His pattern was always to find a woman that would be sexual and immoral. What he really wanted was this patience, kindness, and person of Christ in the woman. He stopped choosing the false substitute. It took effort and obedience to God to make different choices. Each time he would get into old places where he could say the words, to play the game, he had to choose. When temptations come, you don't have to bite. You don't have to have to do it. You don't have to say, fill my need. Fill my insecurity. Playing the game makes you sick. It doesn't matter, if it's not of God, it's not the love of God. By being obedient, you not only avoid the pain, but you gain knowledge and strength.
For myself, that was the most incredible blessing: to be able to be tender, free, discerning, and not live with a bag of rags, be used up and stepped on. I could find Christ in a person and I see those qualities. I see Jesus. I respect them. I'll nurture them. I will support you. Let me do the same thing, and because the Lord was the source of my security, I didn't have to play games anymore. Didn't have to please people. Patience is the means by which all of this happens. In my opinion, I believe God listed Love is Patient first. If we don't have this tool, then all we could do is know something is wrong, but not have a way to fix the problem, that depends on God's grace and power. So that's the overall concept of patience.
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Ownership of the Patience Process
You will see it demonstrated in the actual counseling setting, in a practicum, whatever way that you get the hands-on experience. You will see this taught and used, and ultimately, you'll start to say to the client, “When you prayed, what did God tell you when you went through the steps of patience? What did he say? What did you do? What did you say to the other person? How did you say it to the other person?” A lot of times, people will say, “Oh, yeah, I’ve been patient.” They don't have the foggiest idea what it's about. And then when you ask them to be specific, they'll hesitate and have a problem for a while. As soon as they actually try it, the reality of God being with them, they realize how wonderful this process works to bring resolution and peace to their relationship. This learning becomes a tremendous place of strength. That is their place of Ownership. There's an overpowering, ever growing, all-encompassing desire to do what works. This becomes a huge incentive, because they are so sick of doing what doesn't work.
In essence, they don't need you anymore. There's a transition. They can do this. The Holy Spirit's there. They don't need you, which is exactly what you want. The last thing you want is counseling dependence upon you. And I found that for most people, the average amount of sessions I have with people is 8 to 12. For most clients, you will need to plan for two to three months, for 80% or more, will be doing just fine and be finished counseling. You're going to counsel more people over time with a very high success rate by getting them into this dependence on God, the person of the Holy Spirit. Scripture supports this in the Gospel of John, chapter 14:15-21. There Jesus Himself said, “I've got to leave, but another will come to take my place, so that you will not be an orphan.”
Once we cease to be an orphan, a spiritual orphan, then we have a heavenly Father that is determined and committed in His love and His kindness and his patience to always help us. He always reasons with us, always listens to us, always gives us answers, always hears us, and always empowers us to obey Him. He wants us to be at peace and to do what is Christ-like. That's what patience is about. That's what makes this so effective.
An Example of Counseling Using Patience
Question 1. Now I haven't taken you through the steps of patience, we need to move on and go through the other 14 elements of what love is. In other words, the next question is going to say, state your definition for kindness, also the lexical definition, New Testament definition, and give an example of kindness as it would be demonstrated through agape love. When we look at kindness, it's going to say, my definition has always been, hold open the door. Say nice words. Make people feel good. Don't get them angry. Do whatever it takes to please them. If some of you are more right/wrong people, it might be just, no, I need to tell them the truth. Don't hide stuff from people. Get it out in the open. You know, let's get this straight. What it's going to say in the Scripture is to be kind, lexically, “to be kind is to show oneself useful. That is to act benevolently or to be kind.” The New Testament definition is going to grow a little bit broader, and it's going to say, “to be good in character or constitution, to have a sense of what is upright or righteous, or to have a moral quality of goodness which is particular to regenerative persons, goodness or kindness which does not express itself in unrighteousness. Righteous indignation against sin, but rather in contrast to severity, it's manifested in actions, but can only consistently be experienced and expressed by an individual that's actually accepted the authority of Jesus Christ as his or her personal Savior.” Jesus Christ can then become the source, the very source of his or her kindness, through a human spirit that is no longer under the control of sin, but regenerated through Jesus Christ, this person's spirit will then become, through Christian maturity, all of the things that agape love is, or God is over time as we mature. Kindness is to be spiritually useful to yourself or to another person.
A client that I'm working with is in a situation where it appears his wife is being unfaithful, in a very unusual way that he feels will harm his children. So, he's decided she should not have visitation with the children, and in so doing, basically said to her, “Listen, I filed for separation, and I am in charge of this. I don't think that you're morally where you should be, and that is not good for the children to see. I won't let you do that.” In talking to him I asked, “What are the facts?” And he said, “Well, I have this legal separation.” I said, “But you don't actually have it. No judge has seen it.” And he said, “No.” I said, then at this point you have co custody.” He said, “Well, I suppose.” And I said, “You lied to your wife.” And he just looked at me, “What do you mean?” And I said, “You made a decision about her choices, that they are immoral. You didn't confront her. Instead, you used a legal tool to try to say to her, she has no right to the children. You spiritually condemned her. You made a moral decision. You didn't think or pray, and you're restricting her from the children.” And on top of this, he had said to her, “You can see them on Saturday and Sunday and they must go to church, and if you won't take him to church, you can't have him.” She hadn't seen him in five months, because she left the home. He threw in the last clincher and said, “You know, if you hadn't left, because I didn't want this, none of this would be happening, and you could have your children.”
Well, I had to confront him for all of that. I did it with kindness in Christ. I said, “Here's the facts, here's what I perceive emotionally, on your part, her part, here's what it seems like you did. You are manipulative. You are rude. If someone has a problem with somebody else, they seek God and confront them properly.” Well, if the person gets mad, I have done what I should do in love, in God's love, I follow the steps. I'm submissive. What kindness is saying is that I was useful to him, spiritually, because I thought and prayed first and submitted myself to God. Without knowing this process and how to be kind according to the scripture, I would have a whole different set of responses. If I thought kindness means make him happy, I would need to apologize for making him mad. “Oh, I'm really sorry, Ken, did I make you mad? Maybe I'm wrong. Just forget what I said. It's okay.” You see, I wouldn't be useful there at all. And kindness usually means to people that they've been controlled by others who took their intention, their motive, whatever they said, and twisted it up, distorted it, and changed it. They said to them, “Because you didn't make me feel good, you weren't kind.” Kindness is not an emotion. Kindness is never judged by the immediate human reaction, but measured by the spiritual outcome.
When I confronted a client who had been rude to me in the proper way, it made her angry and she left unsure she would return to counseling. Because I had said to her, “If I'm wrong, I'll change. I'll be in prayer until our next session. If I receive information from God that I have been phony or manipulative, I'll call you. I'll repent. I'll ask for your forgiveness. But I said, "If you do the same and have a problem, call me.” Two days later she called me and she told me what the Lord showed her about her attitude and actions. She admitted that she had been rude. I modeled agape love for her, showing patience and kindness and being willing to participate in her healing, even if I needed to repent and change.
That's why you measure kindness by its spiritual outcome. The decision to be kind means I will always win. I will always mature. I won't focus on emotions. I won't avoid confrontation. I won't be aggressive and dictatorial, because I want to be useful to myself and others. I don't want to hinder God from empowering me to become more like Jesus. I want him to help me stay sacrificially submissive to His will forever. I want to help the other person by being useful spiritually, to know more about the person of Jesus, to change. The main ideas are kindness is spiritually useful, not led by emotions, gets a good outcome over time, and is good for you.
In your answer, first share your own personal definition of kindness — what did kindness mean to you before this study? Then describe the Lexical and New Testament definitions. Finally, give an example of kindness as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Kindness with that of the Lexical and New Testament definitions. Give an example of Kindness as you understand it now.
Pasting is disabled for this answer box. Please type your answer in your own words.
Dr. Dan's Answer:
- Common/personal definition: Hold open the door, say nice words, make people feel good, don't get them angry, do whatever it takes to please them — or for more fact-based people, simply telling the truth and not hiding things.
- Lexical definition: "To show oneself useful; that is, to act benevolently or to be kind."
- New Testament definition: To be good in character or constitution; to have a sense of what is upright or righteous; a moral quality of goodness which belongs to regenerated persons. Kindness is to be spiritually useful to yourself or to another person.
- Example: The author confronted a client who had lied to and manipulated his wife regarding custody of their children. Rather than avoiding the conflict to keep the client happy, he spoke the truth in love — pointing out the facts, the manipulation, and the rudeness. Though the client was upset, this was true kindness because it was spiritually useful and aimed at a godly outcome, not an immediate emotional one. Kindness is never judged by the immediate reaction, but by the spiritual outcome.
Continuing the other Elements of Agape Love
Envy
Question 2. Please state your definition for envy. Lexical, New Testament, an example, and my definition for envy. Basically, I'm willing to do anything that I want to, and need to do to get it. And the lexical definition says to have “ill will or jealousy or spite.” And the broader definition says that is to have a feeling. The New Testament definition says “is to have a feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others.” This evil sense always attaches to this word. Envy involves the desire to deprive another of what he or she has in order to attempt to falsely fulfill a need for security. Jealousy involves a relationship in which one individual controls another's affections in order to fulfill the same basic spiritual need for relationship to God. Envy also attempts to falsely fulfill through a god substitute. Envy is a mass form of hatred towards God and others, which will manipulate individuals into the worst possible chain of events that could occur in order to obtain the person or object. That's a temporary God substitute with actions and attitudes that know no boundaries.
Somebody said a good example of envy is the toy in a store that the child wants really bad, and as soon as you walk out of the store, he loses interest in that toy and wants the one that was next to the one he got. People can use things like cars, money, even another person, sexuality, relationships, power, prestige, position, in order to try to fill this material or emotional need rather than the deep soul need for God. A person who is envious is willing to do whatever it takes to get that thing, person, place, or experience. So, there aren't any boundaries, for actions, attitudes, or promises made. Most people don't seem to be envious. But what you want to remember here is the idea of the God substitute. It's an attempt to, in essence, say to God, you're not good enough, or you want too much from me, or I'm not willing to do this, and then find some other way to fulfill that need. People who are envious, covet things, covet cars, want to keep up with the Joneses usually to fill a felt need for God.
Boast
Question 3. The next element of love is about boasting, saying that love does not boast. And this is a very interesting concept. The lexical definition uses the words to boast, to vaunt oneself. The idea I think of boasting, people that brag a lot, look at me. I'm better than you. Drive fancy cars, wear almost gaudy, flashy clothes, or lots of jewelry. Most often boasting needs an object to compare itself to. The definition of boast is to vaunt oneself. At the Olympics when the athlete throws a javelin, they have to vaunt or launch this javelin into the air at a target. So, to vaunt oneself, it means to throw yourself out in the front: look at me. They're insecure, in the same way as those who envy, but in a boastful situation. The New Testament definition says this means to boast, or want oneself to be vain, glorious, or to be a braggart, one that boasts. Can also be described through the Greek word “megalaucheo”, means to know great things, very important things. And to lift the neck, hence to boast of great things, like an animal that struts or scratches or kicks up the dust, while an honest opinion of ability is realistic. Boasting signifies a wanderer about the country, another one as a vagabond, another concept hints as an imposter. A boaster signifies to wander about the country, to be a vagabond and an imposter, any or another variation of this thought is that of boasting, signifying quackery or a fraud or an arrogant, unsubstantiated, unsupported display of ability. This is done to elevate one's own worth and ability over another. That's the key idea in an attempt to make oneself a little divine, perfect. It is a willful attempt to deny one's own humanness, faults or flaws, problems, by making everything that one does appear to be always right and always better than what anyone else does. This causes the boaster to appear to be an imposter. It generates mistrust, causes strife, emotional pain, and leads to the potential dissolution of any relationship within which boasting occurs.
Some examples of boasting can be things like two people in private comment, “I love you, honey.” “Yes, I love you, too.” Go out into public and then criticize, “You know, I really wish you'd dress a little nicer. Why do you keep your hair so short, it makes you look like a man.” “You know George, if you just made a little more money, we could have a nice car like they do, or live in a nice house like this, or I wouldn't have to wear these old rags.” You see, the boaster has built trust and then betrayed it. When they get home the conversation changes to, “Why'd you say that about my hair?” “I didn't say anything. You're just making it up. I didn't mean anything. Why do you have to be so sensitive?” In private there's a yes, I love you. But in public there are criticisms and usually, there's the denial and a but, you know, I love you. There's the vagabond, the quack, the wanderer, the imposter.
These behaviors and words cause pain and suffering in a relationship. This especially is destructive when both claim to be submissive to God as explained in Ephesians. But even the non-Christian wants the same thing; to be with someone who doesn’t misuse them that way. The idea of love lacks arrogance and boasting. Yeah, that's love, but the reality is different. I don't want to be submissive to God, but I want you to be. Why do you treat me that way? Well, they were probably both boasters. This is an example of a person who is so insecure, and has no submission to God that they're seeking to be a false god, to have a false position of authority. I'll submit and then snatch it back. In this relationship you have both the boaster being insecure and playing mind games, and the object of the boasting, seeking security through someone taking care of them and treating them right. And they both willfully enter into this broken relationship wanting to have the other person fulfill their need instead of God. The boaster seeks to be in control.
Pride
Question 4. The next one we'll look at is Love is not proud. My definition means someone that's arrogant, cocky. Look at me. There's no willingness to worry about what you think about what they do. They're just going to do it. They've made a decision to do, be, act, say, or whatever. The lexical definition says, “To inflate, to blow something up, to make proud or haughty, to puff up.” And the New Testament definition reads, “pride involves a sense of being puffed up with pride, evil. Pride glories in the praise to self and yearns for the applause of men rather than of God. There's a pretty fair description of Satan in Ezekiel 28:11-19. It describes him as being dressed in gold and having precious stones, glorious in beauty. And it says that he became so consumed with his own beauty and self, that he decided that he was better than God, didn't need God, and wanted to be God. He was cast out of heaven because of his pride. Each proud person yearns for what others say or think, rather than accepting the reality of sin, being fallen, needing to be forgiven, being submissive. Pride is expressed in two ways: in speech and in thought. Going back to Cognitive Biblical Therapy which says, your thoughts will determine your actions.
Pride is the root of sin. It's the willful decision, the rebellious note that says, I'm right, God's wrong, leave me alone, which is enmity. Enmity means, literally, a burning hatred against the rule of God in the individual's soul. Pride can exist in the heart of the believer, but will draw the believer toward sinful rebellion. There's a remedy for pride, which is promised by God to complete the spiritual work which he began in the believer through Christ. The free will that God gave us says, “I want you to choose to love me, but I know that I have to give you the right to reject me.” Well, the right to reject God is another way of saying pride, which is a basic condition of man, the decision to sin. Each person needs to admit that is wrong and repent. Pride is a burning hatred against the rule of God in the soul. And when he says, Love is not proud, God is not proud. The regenerated, redeemed, born again, saved, cannot be proud. It means I cannot have a burning hatred toward the authority of God. When he talks to me and asks me to stop, think, repent or change, I have a choice to obey.
An example of pride is one case where the husband was in a secular setting, in a graduate program, but had marital problems. He would beat his wife at times. He was raised in a church, but basically thought that it wasn't any good, wasn't true. He would not stop his physical abuse. He would not stop the adultery he was in. He never surrendered his pride. So ultimately, what happened, unfortunately, was that couple divorced. But the woman was restored, because she did surrender her pride. She found out the things she'd been doing wrong, she changed those through God's grace and strength. But if you see pride, if it sticks, then there's a rebelliousness that never, ever says, I want to be patient, I'm willing to submit: it just stays. I'm in charge. I'm not doing this. I'm doing this my way. I know more than you do. Leave me alone!
Rude
Question 5. Love is not rude, or God is not rude is the next element of Agape love. Rude is something that almost everybody is very familiar with. You want to think about rudeness as having many types of expression, but basically, it's that action or attitude that says you don't matter to me, or I've got a right to do this or that, or it's okay for me to treat you the way I am. A lexical definition reads this way “to be ignorant.” Now that's an odd thought there. I don't mean lack of intelligence. That's not what the word is saying. If we go further into this, the New Testament definition says rudeness is scripturally analogous or comparable to a person without professional knowledge who is seen by others as unskilled, uneducated and unlearned. In this sense, the apostle’s mode of speech was interpreted as rudeness by the Corinthians, just as Peter and John were considered to be ignorant men by the rulers and elders of Jerusalem. Think about these words, “feigned ignorance.” This will help you with rudeness. The word feigned means to pretend like or to be phony. So, I am pretending like I am unaware, ignorant of what I'm doing; being manipulative, or harshness in my voice, using body language, or raising my eyebrow.
I can remember a couple I worked with talked about this issue and got all the way down to the end of the session. The wife was writing out their check to me and the husband said something like, “Well, didn't you check that? Or don't you know what to do here?” The wife just looked at him, slammed her hand down on the checkbook and stared, and then shook her head and kept writing. And I stopped him. I said, “Wait a minute. What did we just talk about here for 45 minutes?” I said, “Let's break this down. When you said, what you said, did you know that you're raising your voice? Did you sense God saying you shouldn't?” And he said, “Yeah.” And I said, “So you just said, so what?” And he said, “Well, yeah.” And I said to the wife, “What about you? What about your actions that you just went through? You went through a progression. You slammed down your pen so that it made a noise. You looked at him, you didn't speak, then you shook your head, then you picked up your pen and did all that in silence. Was that feigned ignorance?” See what God's saying here is, if I am sacrificially submissive to him, I may have those thoughts, but I've got to funnel them through patience. He needed to look at her and say, “I'm troubled by what you're doing here. I'll think and pray about it.” And she needed to look at him and say, “Well, I'm troubled too, and I need to seek God and think and pray about it.” And then when they spoke, they could have talked about the real problem, the assumptions, the issue. Maybe they needed to work out a different system, talk more, schedule things, whatever it would take to have a better solution than rudeness.
But rudeness never confronts biblically. I can predict for you, that people will say, “This is stupid. I'll spend all my time in prayer.” And I say, “You do that because that’s the best thing you could do, and stop doing this junky rudeness to each other. So that you won't exasperate each other.” For men, in the scripture there in Ephesians 5:26 God says, “Wash your wives with words like water.” If you do a study on the words “wash” and “water”, you're going to see the word says, “Speak to them with the freshness of a spring shower.” Any relationship that I have, starts and continues with my submissions. In previous verses in the same chapter in Ephesians 5:21 says to, “Submit yourselves, one to another, to God.” Well, I’ve got to stay submitted, so I can't be rude to anybody. There's never a place where I am perfectly right. I always have to work with myself first to avoid these temptations to be rude.
God is explaining that when someone is rude, you're going to feel bad and be tempted to react to defend yourself. The raised eyebrow, the silence, or the sarcastic voice is like a thumb in your back pushing you to rise up and get angry; or run away, don't say anything and lick your wounds. None of those responses work to have a healthy relationship. In other words, you have to identify it, and refuse to respond with rudeness. A person can be rude by simply never addressing problems, feigning ignorance. “I shouldn't, I can't, I won't, I don't want to. God can't help me. God's not big enough for this.” One person can be rude by always getting self-righteous and saying, “I’m in control and you will do as I say!” Sometimes a man will block a woman in a room and us his body to keep her from getting out. In one case a woman ripped a window off including the storm window and screen in order to escape, because the guy was so rude, that she felt trapped and terrified. See, the other part of this is God is never rude.
You'll find people who have a distorted view of God. Rather than someone they can go to in times of need, they see a God that they fear and cower with their arms over their head, waiting for God to rain blows on them verbally, spiritually. A lady the other day called me and said, “God spoke to me and said, If I don't do this, he's going to let my children get very, very sick and possibly die.” She was just in tears. I said, “Wait. Jane, that's not in the word, that's not in the Bible, that's not the love of
God! He is not rude. If he's got a problem with you, he'll tell you with patience. Help you work it out”. I said, “Go back and pray that idea through the process of patience, and ask God to help you see where that lie came from. Or ask God to bind any oppression if you need to, but get your brains free. Because to call me in tears, tells me your brain isn’t working, because you have a false concept here, and that's a problem.” It turned out that the problem was she didn't want to talk to her husband about why she didn’t want to go with him “to get away.” She was afraid of intimacy with Him, because their relationship was so bad. Rather than confront him, she agreed to go. The hurtful message came from her fear. She needed to pray through patience first. Not doing that was an act of rudeness on her part toward God and herself. She was wrong to even think that God would hurt her children, because he didn't like what she was doing. You see, with rudeness, feigned ignorance means that there's a phoniness involved in an action, attitude or behavior that isn't right, and you should never accept it or respond in such a way that is not in the love of God, in the patience of God.
First share your own personal definition of Envy before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Envy as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Envy with that of the Lexical and New Testament definitions. Give an example of Envy as you understand it now.
Pasting is disabled for this answer box. Please type your answer in your own words.
Dr. Dan's Answer:
- Common/personal definition: Being willing to do anything you need to do to get what you want.
- Lexical definition: "To have ill will, jealousy, or spite."
- New Testament definition: A feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others. It involves the desire to deprive another of what they have in order to falsely fulfill a need for security. It is a mass form of hatred toward God and others that will manipulate individuals into the worst possible chain of events to obtain the desired person or object — a temporary God substitute with actions and attitudes that know no boundaries.
- Example: A child who desperately wants a toy in the store, but the moment they leave, loses interest and wants the next toy. Similarly, people use cars, money, relationships, power, or sexuality as substitutes to fill a deep spiritual need for God rather than turning to Him directly.
First share your own personal definition of Boast before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Boast as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Boast with that of the Lexical and New Testament definitions. Give an example of Boast as you understand it now.
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Dr. Dan's Answer:
- Common/personal definition: People who brag, drive flashy cars, wear gaudy clothes — essentially saying "look at me, I'm better than you."
- Lexical definition: "To vaunt oneself" — to throw yourself out in front; look at me.
- New Testament definition: To be vain, glorious, or to be a braggart. It is likened to an animal that struts or kicks up dust. A boaster is described as a wanderer, vagabond, imposter, quack, or fraud. Boasting is an arrogant, unsubstantiated display of ability done to elevate one's worth over another — a willful attempt to deny one's own humanness, faults, and flaws. It generates mistrust, emotional pain, and leads to the potential destruction of any relationship.
- Example: A couple who privately say "I love you" to each other, but in public the boasting spouse criticizes the other's appearance or income. When confronted at home, the boaster denies it: "I didn't say anything — why are you so sensitive?" The public criticism followed by private denial is the pattern of the vagabond/imposter — building trust then betraying it.
First share your own personal definition of Pride before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Pride as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Pride with that of the Lexical and New Testament definitions. Give an example of Pride as you understand it now.
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Dr. Dan's Answer:
- Common/personal definition: Someone arrogant and cocky — "look at me" — with no willingness to care what others think; just doing what they've decided to do.
- Lexical definition: "To inflate, to blow something up, to make proud or haughty, to puff up."
- New Testament definition: A sense of being puffed up with evil pride; glorying in praise to self and yearning for the applause of men rather than God. Pride is the root of sin — the willful, rebellious decision that says, "I'm right, God's wrong, leave me alone," which is enmity (a burning hatred against the rule of God in the soul). It can exist in a believer's heart and will draw them toward sinful rebellion.
- Example: A husband in a graduate program who physically abused his wife and committed adultery. Despite coming from a church background, he refused to surrender his pride — never repenting or submitting to God. He never changed, and the marriage ended. His wife, however, surrendered her pride, acknowledged her wrongs, and was restored through God's grace.
First share your own personal definition of Rude before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Rude as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Rude with that of the Lexical and New Testament definitions. Give an example of Rude as you understand it now.
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Dr. Dan's Answer:
- Common/personal definition: Actions or attitudes that communicate "you don't matter to me" or "I have the right to treat you this way."
- Lexical definition: "To be ignorant" — not meaning lack of intelligence, but feigned ignorance — pretending to be unaware of what you are doing.
- New Testament definition: Rudeness is comparable to a person without professional knowledge who is seen as unskilled, uneducated, and unlearned. "Feigned ignorance" means to pretend to be unaware while being manipulative — through harshness of voice, body language, raised eyebrows, silence, or sarcasm.
- Example: During a counseling session, a husband criticized his wife as she wrote a check, and she responded by slamming down her pen, staring at him, shaking her head, and continuing in silence. Both responses were feigned ignorance — each pretending they weren't doing anything wrong. The godly response would have been for each to acknowledge being troubled and to take it to prayer before addressing the real issue.
Continuing the other Elements of Agape Love
Self-Seeking
Question 6. When I think of self-seeking, I think of selfishness or wanting my own way. The lexical definition of self-seeking says, “to seek to worship (God), or in a biased sense to plot (against life); to be, (go) about, desire, endeavor, inquire (for), require.” If I am self-seeking, I seek to plot against life, to go about desiring, endeavoring, inquiring or requiring. What the New Testament definition states is that “it's a decision to demand or require or to seek., by force.” Now to give you an example of self-seeking, I have to give you an understanding here, about this section of the scripture from First Corinthians. I sought to understand these things over time as I did each study. The Word Studies (silhouettes) were done over a period of weeks or months as I worked through them. And at this point in the theological research, I used the Strong's and the Vines concordances. I began to see that in some of these passages, God was actually saying, “You have a choice.” “Love has a choice.” Love will either seek these acts of self-gratification and selfishness in a lack of submission to God, or submit one to another (Ephesians 5:21). In other words, my act of seeking to worship God or being submissive to God starts before I ever meet a person or form a relationship. I choose to worship God, (be submissive to God), or I will seek to plot against my own life or that of another.
Now that sounds really melodramatic, like you're making a big deal out of nothing. Well, what God’s word is saying here is that we're going to seek to submit to God and ensure, literally, our own healthiness, spiritual and human, or we're going to attempt to murder ourselves by the results of not obeying, and not being patient. For example, you can think of a situation in which another person had no restraint, and perhaps even in front of other people, berated you, criticized you, or harassed you; think about your emotional response. Did your stomach knot up? Did you start to cry? Did you get furious? Did you suppress it? That's the idea behind plotting of selfishness, and that's the reason that a relationship can be so painful. Plotting shows a pattern of selfishness doesn't just happen once; it is a lifestyle of behaving. This results in poor spiritual health and poor physical health.
What's called psychosomatic illnesses, have no medical cause, unlike a tumor or diabetes, but a psychological cause that is life altering such as partial blindness, lameness, or irrational behaviors. I once had a case in which the husband would do extreme things to harass his wife. Once he fired a 38 police special revolver through an open window, then beat his wife four or five feet from the window. One time, he got so furious that he beat the couch with the fireplace poker so hard that it broke the wooden handle. Another time he crept into the house while his wife was visiting with some friends, to where their child was asleep. He literally kidnapped the boy, drove about 15 to 20 miles away, and then called his wife and very sarcastically, said,” Where’s our son? Where's Justin?” When she couldn't find him, the husband said, “You're really a lousy parent. You know that?” He had the pattern of plotting in each one of those situations. He had made the choice to refuse to submit to God’s authority. He was the first person who died. He chose death instead of health. He said to God, “Leave me alone.” He ignored the Holy Spirit. He ignored everything that indicated that love is straightforward, honest, and trustworthy.
The wife’s concept of love meant staying there, and working with him. When I first saw her, she was limping and had been for a while. They had separated, and after a few weeks away from him, she could sleep again and wasn't scared to death. The limp left, because it had been induced by fear and it wasn't medically caused. And that's what this is saying, If I abandon God, I will plot and I will either die or I will cause the death of another, in the name of what I want love to be.
Now the contrast is this, if a person seeks to worship God, they will choose life and submission to God’s definition of Agape love. Love is patient. No holds barred on what you tell God about how you feel, or what you think, because that is a form of obedience. For example, I may have thoughts like: I don't like what that person did, husband, wife, whoever. And I say to God, this jerk said that to me in front of our friends, said, I don't like that dress. You need a haircut. Why'd you wear those pants? That's what they said. Now, help me, God, see this your way. I felt like I wanted to die or crawl into a hole and go away and never see him or her again. And on top of that, as I left, I wanted to have a two by four so I could crack them real hard in the head, because I was so mad that she could say that. I just hate her.
You see, being that honest is a form of worship. You may have never thought of it before, but worship is not the hymns we sing or the scripture we read. It's what we do when we've got to submit. And to submit and obey is the highest form of worship a human being is capable of. That's exactly what God wants. He wants submission. He wants worship, and that's what this means. Love seeks to worship God, seeks to submit to God. And that's the critical thing you need to understand here, that love does not seek its own way. Love does not glory in self or control or manipulation. Love does not call suicide life or worship or justify the murder of another person in the name of love.
Easily Angered
Question 7. The next one we'll look at is: Love is not easily angered. And I initially thought, well, just hold your temper, or don't say bad things. Or don't get mad. The lexical definition means to “sharpen alongside, that is to exasperate another, to easily provoke or remember the word provoked another or to stir up.” The New Testament, a bigger concept, says “to sharpen alongside signifying, to rouse anger.” When I think about this concept, the biblical connotation or meaning of provoke is the key in that it asks a question concerning what an individual's response causes, provokes or incites within another person. Provoke and incite. I think these key words mean to riot. It's that kind of idea. Not being easily angered involves another's attempt to irritate or manipulate another's emotions and actions in a negative and harmful manner for reasons that aren't godly or righteous or good. On the other hand, see, godly provocation involves the opposite. In other words, it's an attempt to edify, motivate, encourage another person through their emotions, so that their actions are positive and helpful, in their relationship to God or helping them form it. Biblical confrontation is a very clear example of what God means. It's a provocation. It's an incentive. It's an attempt to incite the other person
to look towards God, to be drawn towards God. In other words, I'm supposed to provoke people by giving them another choice. If all I ever do is hold my temper, and stay quiet, then my spouse or whoever isn't going to have the foggiest idea what's in my head or what I'm thinking about. Without this knowledge, they will relate to me out of their own fears or insecurities which promotes upsetting emotions and fear.
If, on the other hand, I state my case, disclosing my facts and my feelings increases their understanding, and provides the basis for a constructive conversation. By allowing the other person a chance to hear and respond without intense emotions, provides a safe place to share their insights and views with you. Tell me what you think, to help me see where I don’t see the truth of the situation. Maybe I need to repent, maybe I need to change. Maybe you do. Maybe we do. But the idea here is it is not easily angered or provoked. Does your response to what you perceive in any given situation make it better or worse? Do you speak in such a way that what the person sees is God, and is drawn to this presence of God, and is able to understand better, know what's going on, make a better decision, listen, think, pray? Or when hubby comes home and you say hi and he grumbles, what is your response? “What in the world's wrong with you?” Will this draw him to Jesus? Or will he be discouraged in his own mind, and think, I had a rough day. I walk in the door. I'm just needing a little comfort and space and time. And what do I get? She's on my case. Instantly, she's on my case.
To provoke toward God would mean responding differently in that same situation by seeking the Lord’s help to understand. I want to be Christ-like. I want to provoke him towards feeling safe, seeing you and me talking to me. Her response would be to reassure him and offer to help, “I’ll leave you alone. It's okay. Can I get you a glass of iced tea?” That's not being a doormat. That's allowing God to empower her to step away from Fred enough, to not read into him every rotten motive in the world and then act as if it's so. She is allowing herself to take the time to get her own self settled, and respond positively. After she has thought and prayed, she can approach Fred about his rude response to her greeting. “I've left you alone for a while so that you could relax after work, because you came home grouchy. You only grunted when I greeted you at the door. I'm feeling a little bit shut out. Is there something wrong? You are not normally this way, so why are you acting controlling and manipulative? Can you let me in on what is troubling you? If you can't, I'll leave you alone. It's okay, but, but I need to let you know that I'm not understanding you right now. What do you think, Fred?” This way she has an opportunity to provoke him towards submission to God. By learning what is wrong or what caused his grouchiness, they can work together to use their dependance on God to enable them to find a resolution and maintain their healthy relationship. God is enabling them both to be submissive to him. If she had just kept quiet, she would not have been able to help, and the relationship would not stay healthy.
Keeps a Record of Wrong
Question 1 in the next chapter (Chapter 3). The next element of Agape love is Love does not keep a record of wrong. I just think of keeping score. You'll probably have people in sessions that remember everything under the sun that ever happened. One wife that I worked with had listed 85 issues for her counseling to address, the husband had 25. They were memories of what the other spouse had done over the years of their marriage. Grievances that had never been addressed or still unresolved and made the marriage miserable. They both kept records of the wrongs of the other. Love doesn’t do that. But there's a much deeper reality here. It's the WHY people keep a record of wrong. What purpose do they accomplish by doing that? The lexical definition is that keeping a record of wrong means, to take inventory, to conclude, to despise, to impute, to reckon or reason, suppose to think on, and then the word no means never, none, not even yet the absolute negative. And then the word evil, or thinketh no evil. That is the King James Version of keeps no record of wrong. Evil means intrinsically worthless. In other words, there isn't a single, solitary part of you that's good, and that goes right to the very depth of your being. You're just bad, you're evil, everywhere, every part of you, you're depraved, injurious, bad, harmful, ill or harmful, ill or wicked. That's what it means in a lexical sense. We're not to impute motives ever that say to the other person, you're absolutely depraved, and there's no way you'll ever change, and even God couldn’t help you. That sounds awful, doesn't it?
The New Testament definition of keeping no record of wrong really defines the method by which a record is kept of a perceived wrong by another person. You see, it's not what the person did, it's how the person keeps the record in order to justify something. We'll speak about that in just a minute, what they justify. But let me go to those methods, because there are, let's see five, six methods that people will use if they keep a record of wrong. The first method is active thought or pondering that is like how a cow chews on a cud. You may know that a cow has more than one stomach, and the cud is something that is ingested, grass or whatever, and chewed and swallowed. And then, don't let this bother you, but regurgitate it. In other words, it comes back from the stomach into the mouth, and it's chewed on some more and swallowed again. They're refining the food so that it'll pass through the digestive system. Unfortunately, spiritually, if we ponder, that is what we're doing: chew upon and change or distort and manufacture our thoughts about a situation to our own liking. God would not process that information the same way, but if we don't want to be submissive to him, we won’t accept his end result, or his processed outcome. Pondering is a way to literally make a situation more acidic. In other words, the more the cud is chewed and swallowed, the more gastric juices are mixed, and the individual chooses to make the situation worse. The person becomes more emotional about it, gets more upset, and gets angrier. That's the first method of active thought or pondering.
Number two, keeping a record of wrong means that you count or keep a mental list of actions. In other words, it's sort of like saying this happened and this happened and that happened, and you're very accurate with that. You have your own opinion, but it's not necessarily a true one. The act of keeping the list is an act of choosing to stay in control rather than submitting to God’s authority and care for you. The third method is to consider or evaluate another's actions. Evaluation here means lightning quick. I perceive this happened, therefore, I am going to act in this way or come to this conclusion without thinking or praying. The fourth method is to reckon or make it make a judgment towards another by using a secret standard. The secret standard is your own opinion, your own beliefs, and your own emotions. On your own, it will never be Agape love. It'll always be an individual's distortion, opinions, feelings, a whole host of things, but it will never parallel patience and submission.
The fifth method is to account or keep an inflexible record of what has happened, even if this record is not the truth. The fun sign says, “I know the facts. Don't confuse me with the truth.” That's what an inflexible record does. A husband I worked with one time called me after his wife had separated from him and said, “You've wrecked my life. I can't reach my wife. She's going out with another guy.” I said, “How do you know?” He said, “I've tried to call her. There's no answer.” The next day after he got mad and hung up, said, “I found her fine. She was really sick, and disconnected her phone.” Seeing his inflexible record said her motives were bad, and he was right, and he didn't want to hear the truth. Because I made suggestions like, maybe she's gone, maybe she's ill, maybe she disconnected her phone, maybe she's listening to music with headphones on. He discounted all those; no, those aren't true. “You wrecked my marriage. You're a rotten counselor. It's all your fault.” Slam down, goes the phone. (Continued in Chapter 3)
Copyright 1987, 1990, 1993 by Daniel D. Wilkinson. All rights reserved. For more information concerning this material, write to:
The Biblical Christian Counseling Ministries, Inc., 2730 Radcliffe Dr., Florissant, MO 63031.
Any reproduction of this material without the express written consent of the author is prohibited. Printed in the U.S.A..
First share your own personal definition of Self-Seeking before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Self-Seeking as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Self-Seeking with that of the Lexical and New Testament definitions. Give an example of Self-Seeking as you understand it now.
Pasting is disabled for this answer box. Please type your answer in your own words.
Dr. Dan's Answer:
- Common/personal definition: Selfishness — wanting your own way.
- Lexical definition: "To seek to worship (God), or in a biased sense to plot (against life); to be, go about, desire, endeavor, inquire for, or require."
- New Testament definition: A decision to demand, require, or seek by force. Self-seeking is choosing to plot against one's own life and the life of others by refusing to submit to God. It is a lifestyle of selfish behavior — not a single incident — that results in poor spiritual and physical health. In contrast, seeking to worship God means choosing submission, which ensures spiritual and relational health.
- Example: A husband who engaged in escalating patterns of harassment — firing a gun near his wife, beating furniture with a poker, and kidnapping their son — then calling his wife to mock her for not knowing where he was. Each act was a premeditated plot driven by refusal to submit to God. He ultimately chose destruction over life. His wife, who stayed and tried to love him, developed a psychosomatic limp from fear — which disappeared once they separated and she was no longer living in that environment.
First share your own personal definition of Easily Angered before this study. Then describe the Lexical and New Testament definitions. Finally, give an example of Easily Angered as you understand it now. Submit your answer to find your score and see Dr. Dan's answer.
Compare your own definition of Easily Angered with that of the Lexical and New Testament definitions. Give an example of Easily Angered as you understand it now.
Pasting is disabled for this answer box. Please type your answer in your own words.
Dr. Dan's Answer:
- Common/personal definition: Just holding your temper, not saying bad things, not getting mad.
- Lexical definition: "To sharpen alongside — that is, to exasperate, to easily provoke or stir up another."
- New Testament definition: To rouse to anger. The key concept is provocation — what one person's response incites within another. Ungodly provocation irritates and manipulates another's emotions in a negative and harmful way. Godly provocation, by contrast, edifies, motivates, and encourages another through their emotions so that their actions are positive and helpful toward God. Biblical confrontation is an example of godly provocation — inciting the other person to look toward God.
- Example: A husband who comes home grouchy and only grunts when greeted. An easily angered wife snaps, "What in the world's wrong with you?" — which pushes him further away. A godly response would be to give him space, offer him iced tea, and later calmly approach him: "You came home grouchy and I felt a little shut out. Is something wrong?" This kind of response provokes him toward God and opens the door to a constructive conversation rather than escalating conflict.
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