Cognitive Biblical
Therapy Coursework

Counseling Through God’s
Transformative Word

Course 4, Chapter 10

Materials

Section 3: Relationship Situations

Chapter 10 Pre-Marital Counseling

Issues in pre-marital counseling are similar to first marriage issues especially if the couple is living together. Understanding Agape love as the standard for relationships will prevent future issues going unresolved. ‍

Essay Questions: Answering the section questions (red buttons) is a great way to prepare for the end of the Chapter Quiz. Chapter 10 questions require you to analyze the case study and apply both present and previous course understanding, while using common sense. The section questions will provide Dr. Wilkinson’s feedback to your answers.

Quiz Requirement: At the end of the Chapter, a score of 75% is necessary on the Chapter Quiz in order to access the next chapter.

Account Access: You must be logged into the coursework page to take the quiz and advance.

Chapter 10

Premarital Counseling

Potential Issues for Engaged Couples

For many couples seeking counseling prior to their marriage ceremony, they are happy, looking forward to enjoying their life together and can be in a state of denial of potential or present challenges.  The couple can also be looking to “check premarital counseling off their list of daily wedding tasks” and the requirement by the pastor.  No matter their initial motives, the couple usually prefers to avoid the discomfort of facing the challenges that lie before them. Yet, pre-marital counseling is most always beneficial, especially for those who start the counseling early in their engagement, before the wedding pressures really piles up. 

In our discussion of premarital counseling, you will notice that couples do experience the symptoms listed in the Symptoms and Treatment Text (Materials tab).  These are the same symptoms listed for a couple living in their first marriage, and second marriage. The main problems people have in relationships don't really change that much. They are trying to love each other, but most people try to love their own way, superficial in their dating years, then deeper as they move towards their engagement.  During the engagement time frame, the couple is both blind to their relational issues and will rationalize the differences while under the pressures of engagement and planning for a wedding.  Underneath the surface, they are looking out for their own good and way, selfish which will be petty, double standards, hypocritical and conditional gestures. 

Most people learn how to love from their parents or peers rather than God's way which is unconditional, Christ-like submission to God. One of the reasons Cognitive Biblical Therapy can be so universally applied and is so successful (75%), is because the principles are eternal, universal and obviously Biblical. I started the original research on one basic question, “What is the basis for all human relationships?” As I applied the concepts of Agape love to employment situations, to parenting situations, to premarital, first marriage, second marriage, it is always the same issue. “Do you or don't you know and follow the principles?” Rudeness is rudeness, whether it's in an office, in a bedroom or on a baseball field. It's all the same. 

And so, the dysfunctions, the symptoms, are all the same. For example, in the Symptoms paragraph, it says, “... extreme emotion, yelling, crying, hopelessness, potential violence, physical abuse, sexual abuse, excessive use of alcohol or drugs, negative effects on children.” It also refers to poor performance at work, relatives concerned, sexual dysfunction (in that some are engaging in premarital sexual activity), no or a shallow relationship to God, or an unknown relationship to a second person. Since mankind is selfish, defensive, emotional, etc., some or all of these symptoms are expected, even during the engagement time period, just like after the couple is married.

I was asked in court to testify in an order of protection situation for another case. The man had been involved in several relationships, and would get violent and angry. I was there to help him establish a separation, and I can remember him just furious, yelling and screaming and cursing me and carrying on. Some people from the church were there and the Associate Pastor coming down to see if I

was all right. The man had a nasty childhood, but he wouldn't go through counseling. Within maybe two or three days of separating from her, he called to tell me he had found somebody else, who was a solid, loving Christian woman. They loved each other, and planned to get married. He was telling me that I really don't know what I am talking about, and I'll show you. And never heard from him again.  This kind of critical assessment may happen or have happened to you.

The woman in that same case called me one night after she exploded through the front door of her apartment, because he had been chasing her. She just ripped the whole center section of the door, and screen door, and was cut up and bleeding. She went to the hospital emergency room. And this is premarital counseling. They weren't married, but the same troubles were going on in the relationship.

The Case Study (Materials tab) for pre-marital counseling is an active and a very right/wrong, let’s get this fixed, problem-solving type. The woman is passive, more laid back or quiet, less prone to be expressive. Note: these descriptions are from both her AQAL scores and my observations.  He came from a very strong family, strong father, three or four boys. Everything tended to be let's talk and laugh and play basketball hard and eat big meals and ski hard and go for it. A real family but somewhat aggressive. She, on the other hand, had come from a family somewhat like that, but she was more subdued. She had experienced sexual abuse as a child, and again in her first marriage to a very dominating, legalistic husband who had been intolerable. In both of her serious relationships with men, she was attracted to the opposite personality type than her own.  With those extreme differences in their background and experiences, they had problems communicating in their relationship. She was quiet, and got hurt easily. She wouldn't tell him what she was thinking.

As you look at the man’s scores, you can see in the first part of his scores up to the letter G has a tight pattern or range of responses with F (rude) out of the tight pattern. The first five attributes of love score high: patience, kindness, envy, boasting and pride. The scores range from 18 for patience to 22 for envy and pride. These tight ranges of scores are more typical of a passive person. A distinct shift occurs at rudeness and goes back down the same as patience. There is greater variance among G self-seeking (23), H easily angered (14), and I keep no records of wrong (22) which is the typical pattern of the active, sincere person. Then we see it tightens up on L protects (20) through P never fails (16). 

The woman’s scores show a tighter pattern typical of a passive personality. In other words, A patience (23), B kindness (21), C envy (21), D boast (18), E pride (21), F rude (24), and G self-seeking (24). From her scores, we know that she's not willful in this. She's not trying to be controlling or plotting by being silent or creating fear or insecurity. But her biggest hassle is that she is easily angered. You can see she has a 19, which is an outlier or oddity, because she drops back into her close pattern with I keeps no records of wrong (22), J-K not delighting in evil (19), protects (21), and then she goes higher on the last 3 of 4 attributes: trust, hopes, and never fails, She has matured in her concept of God in healing from her former abuse. She had gotten help before I met her, and had recovered from her first relationship. But you can see that something still has been controlling her. A passive person usually grew up either in an extremely controlling environment or had no support or guidance at all. No parental authority that helped her develop, or she was abandoned. In her case, it was extreme control that carried on into her adult life and her first marriage. Her survival response was to curl up and be quiet. With these close scores, and easily angered being an outlier, we see her solution to her survival. She provoked others in her life to be frightened, angry, questioning, and confused, not knowing how to communicate with her. 

This affected the man who is active, wants to solve problems, and she would not participate. He didn’t have a good way to accomplish that, because she made it difficult. He would get frightened, triggered with worry, and wondering what was going on. He would assume the worst, the negative (his score on J-K), and feel like a failure. He tried to get her to talk on his own strength. He wouldn't persevere, because he didn’t know how to persevere, or how to ask God to help him to persevere. They were both pretty frustrated when I met them. Another problem was that his family had some problems with her having been married previously. He had to work with his family, which involved some confrontation. They went together to inform the family that they had a right to get married. That God would sanction their marriage, and hoped that the family would, too. Wishful thinking is a coping mechanism for engaged couples.

In the treatment plan, the first step is to evaluate their concept of love and their personality types through the questionnaire. The man’s scores show that he is not envious, boastful or prideful, nor self-seeking. He does not keep a record of wrong. He is hopeful. He does have some troubles with patience and kindness, without knowledge of a pattern or process of patience for problem solving. He can seem like he is rude by not watching what he says, and can hurt her with his words (protects). He has trouble trusting God (M) and not allowing her to be quiet, giving her time to think. He forces her to talk out of his insecurity and fear. His lowest score is being easily angered. You can see that they both are struggling with communication out of fear and assuming the worst. Rather than just say what he needs to say, and leave her to think about it, he demands, pesters or nags until he gets an answer from her. If her answer doesn’t satisfy him, he feels like he's failed, doesn't love her correctly, or is not meeting her needs. 

She had learned about patience and understood the process. She understood how to stop and withdraw (which he interpreted as rejection), to think and to pray and to come back with an opinion. Because of that, she didn't appear to be rude or selfish, even though he convinced himself that she's doing this on purpose. “She's picking on me. She's trying to be controlling and manipulative.” Her scores show that she is not self-seeking. She was doing this to try to help him, not hinder him, and he couldn't accept that she didn't hold grudges or keep records of wrong. She had an extreme amount of trust, more so than almost anybody I'd ever seen before, especially given she'd been through sexual abuse and in an abusive first marriage. She did have a lot of hope and confidence in God. She believed God could and would help her, that he wouldn't fail her.

In this particular case, her confidence in God was the main reason that I felt they would resolve their problems. She had such an outstanding faith, and he wanted to, but didn't exactly know how. I figured that if he would let her, she could pull him through this, and they would have a fantastic relationship. They were also involved in working with youth. He was a volunteer youth pastor at a church, so the potential effect upon the teens in this church could be just wonderful. Not only would they observe his changing, but they could learn how relationships should work. So that was the setting, and when I explained these things, they were pretty open to it. And they said, “Yeah, that makes sense, and I can see what we're doing, and we just need some help.” 

Question 1

Fully answer the following question from the content you just read and submit your answer to find your score and Dr. Dan's answer to the question.

List the types of situations engaged couples experience that need to be examined in addition to the basic studies over the 1 Corinthians 13:4-8 concepts.

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Dr. Dan's Answer:

Other concerns such as financial budgeting abilities, relationships to friends and relatives, sexual knowledge and understanding from a literal and spiritual perspective, proper conflict resolution and communication skills, potential substance abuse, the effects of pornography, other relationships and their influence upon the current relationship, childhood, adolescent and young adult experiences, and future parenting procedures must be examined in addition to the 1 Corinthians 13:4-8 studies.

Question 2

Fully answer the following question from the content you just read and submit your answer to find your score and Dr. Dan's answer to the question.

Describe how the different personality types can be affecting the presenting relationship that the two individuals have within the pre-marital counseling setting.

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Dr. Dan's Answer:

The personality types will be observed by the counselor in that there may be dependent relationships (active versus passive), or power struggles (active versus active), or indifference (passive versus passive). Their personality type can impact their communication and decision making as a couple, plus how they confront problems (or not), along with security and insecurity in their relationship.

Facing Pre-Marital Issues

When you get into premarital counseling, it's a bit different than marriage counseling, in that you're trying to expose problems before they happen. Not everything has happened that could happen. Neither are you trying to dissuade them from getting married, which is not your role.  Bringing concerns in their conditional thinking and behaviors, raising their awareness to God’s call of Agape love is your role.  In some engagements, couples postpone talking about some of the challenges (next items in the treatment plan) until they are married, saying, “We’ll figure that out later.” In other cases, they are stressed about their present issues and think marriage will solve their present problems.

So, a list of things that you talk with them about on the treatment plan is budget or financial difficulties. The types of concerns or lack of experience will vary in the list. Yet in second marriages, each person has already established all kinds of patterns of choices: spending, sexual issues, personal preferences, and relationships with other people. There may even be children involved from a previous relationship or marriage. You will need to find out about each of them: assets and debits, budget planning, views on spending and saving, and what they think about spending decisions after marriage. They may be absolutely hopeless when it comes to money. They might be looking to the other person as a way to get their finances fixed and unable to contribute stability to the financial situation. They may not have any knowledge of budgeting, and be poor stewards in the spiritual concept of their money. Under the treatment, you analyze the questionnaire for personality type, coping mechanisms, and spiritual concepts. Use the budgeting handout to analyze expenditures, income, and financial stability. 

You may need to advise them about writing letters to creditors explaining that they are in financial planning and will establish a schedule of payment. Next you need to work with their spiritual concepts to establish stewardship and God-directed choices in regard to spending and bill payment. It is very important for them to have a budget, planned payment schedule and agreed upon process for expenditures before they get married. Have them work on these things as homework. You will need to challenge them to dig deep into their business to find out income, housing costs and plans for the future. You will learn who is the spender and who is the saver, how will they work with each other to keep their goals manageable. They will need to use the process of patience to confront each other about spending and saving. If they are in extreme debt, you may suggest delaying the wedding and pay off some of these. Make sure there are no surprises. 

The next issue is sexual issues. I reprinted all of the information about the male and female perspectives of sexuality in the Symptoms and Treatment section. This may be uncomfortable for you, but you must take them through the information. You have to find out if they have had multiple sexual partners. Have they been into anything that's inappropriate, like pornography or sexual perversion? Have they been sexual with each other? Are they living together? It amazed me how little people know about the standard information about sexuality and differences in the sexes. Often, what they do know is not accurate, because they learned it through immorality. Reassure them that they can ask questions while you explain these things. Talk with them about any of their experiences, even if it is in separate sessions. 

You need to hear each one. In her case, I had to ask, “Have you resolved all these sexual issues from abuse, or do you feel defensive? Are you afraid of him? Are you afraid to be sexual again?” In her case, she was healed and restored. If there are unanswered questions and problems, and they are living together, you may recommend a separation for a time. In premarital counseling, I have never seen a situation where if they didn't separate, the relationship turned out to be any good. The basic reason for separation is because they weren't willing to submit their own emotions, fears, and insecurities to God. In other words, you can say, “living together before marriage is wrong: it hurts you; it is immoral and is destructive to a sense of intimacy and sexuality that's righteous. You are taking that part of the relationship now, rather than waiting for God’s timing and your commitment.”  When other conveniences or pressures are present, like saving on rent, not wanting to wait to be together, help with children (from another marriage or relationship), etc. are all justifications for getting what they want.

If they are not willing to separate, but want to learn the Biblical principles and the concepts of love, it won’t work because living together is not godly and their own human way to prepare for marriage. Living together before marriage is an underlying rebellion to God’s authority over your life. The basic steps of patience don't work, because they've already broken the first principal rule, which is to submit to God. Whenever you're troubled, frightened, hopeless, submit to God. Seek grace and honestly, look at yourself in light of the Scripture and of Jesus. They've already got a sense of moral wrongness by being sexual, before they have the commitment to marriage. So that's like a constant sound of an alarm warning going off in their brains, that they are trying to ignore. But they say they want to be godly and love you the way the Lord does. So using the process of patience for pre-marital homework can be a means for the couple individually to face God with continuing to live together.

If the couple or one fiancé’ desires to separate until their wedding night, you can help them with the details of a separation. Yet, this type and purpose of the separation is different than a Biblical Separation a married couple undertakes. A married couple separation is protective, temporary, and marriage‑saving, with a structured plan to divide responsibilities while separated and for Biblical reconciliation under God’s authority. Where a separation for an engaged couple who are living together is for corrective in obeying God and His Word. Sometimes permanent, though aimed at calling the couple to end their security in their own way and move towards a deeper dependence on God.  There are some similarities in their general purposes and practices, yet different by how the counselor approaches the separation process.

You may need to counsel with just this one to work through the items in the process of separation.  That's okay too. It's not the very best way, but it will work. And then you can get the other one back into counseling, because there is usually a level of a commitment to some degree. Unfortunately, because they're literally not married, they may seek a way out of the relationship. That can be a real tough situation, but in the long run, it can be the best thing that ever happened to the other person. It shows them the other’s level of commitment. The sexual issue is often one of the most divisive and destructive parts of the whole dating or engagement situation, because it's such a temptation.

Question 3

Fully answer the following question from the content you just read and submit your answer to find your score and Dr. Dan's answer to the question.

Describe how a separation can be utilized if the two are living together and what spiritual purpose this fulfills in pre-marital counseling.

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Dr. Dan's Answer:

The basic procedure is to suggest a separation -- separate living arrangements, financial disentanglement, and other such enmeshments. Living together before marriage is an underlying rebellion to God's authority over your life.

The spiritual purpose is to make each person face any potential dependencies that may exist which oppose God, and to establish a proper dependence upon God before the two enter into a marriage.

Now this might sound odd, but relationships to relatives need to be discussed. Sometimes relatives have either arranged the relationship, or they have too much power and input in the relationship, especially parents. You ask the couple to identify relationships in the family that seem troubling, places where they are inappropriately involved. I've had cases where the parents were paying the rent for the apartment that they were going to live in, purchasing cars that they were going to drive, controlling the wedding, telling everybody what to do, and other inappropriate interventions. It was a precursor of how they would continue to run their lives after marriage. In other marriage cases, I have had to talk to parents about how they were treating their adult children. They would criticize one spouse in front of the other. In fear the couple kept silent. The criticized spouse felt abused, abandoned and frightened. Now is the time for the couple to get control of this. So have discussions with them about how they perceive each other's parents, relatives, uncles, aunts.  How they intervene and if it's appropriate. This is the time to confront them if they need to. They go together, sit down with the parents, and say, “We will be married, and your intervention is inappropriate.” The other spouse affirms their support.  The person confronts their parents about what they do, how it makes them feel, and why it seems to be inappropriate. It is much easier to establish unity now, than wait until there are tears and wounds, upsets and arguments.  Together, the couple can learn to build trust in God and build security in their relationship as they face their family of origin challenges. 

Friends can do the same thing, and are even stronger in their influence or destructive interference than relatives. Friends seem to have more power to influence than relatives. The moral background of friends impacts their type of influence. The drinking buddies, work friends, teammates, those who hung out at your place, will all have influence on the relationship. These relationships will all need to be modified after they're married. These relationships begin to modify during the engagement, but the couple needs to work out how much time they spend together versus apart with friend activities. And if you don't get a hold of that, there will be tension and trouble in the relationship. Why don't you have time for me? There can be all sorts of hurt feelings. 

The time to modify friendships starts before the marriage. They need to talk about how much time they want to spend with the guys or the gals, and what the boundaries are, and what the frequency of “just friends” will be. They may need to discuss what they will do if the friends intrude or invade the relationship after the marriage. The truth is that interference is a breach of fidelity, trust, and closeness. In this case, her old tendency was to allow her hurt emotions, offenses, to be quiet, to be a victim, to do nothing about it, to feel sorry for herself. His tendency was to just go with an impulse and think it is okay. If he does that, and she doesn't confront him, there will not be a strong presence of God coming from her that says, “Wait, what are the realities? We've talked this through, and we've agreed. I love you, and I know you want to do what's right, and I'll support you.” He needs that kind of feedback. They need to talk about these things before marriage. 

He had an extremely intense interest in sports, both to watch and play. When we were talking about baseball and the World Series, a lot of unknown information came out. She didn't want him to be watching TV all the time and ignoring her. She described what she would like to do instead of sitting in front of the TV every Saturday night and Sunday. She was thinking about picnics, family trips, vacations, and time to be romantic, dinners out and get aways. He was absolutely shocked, and they had to think and pray a while before they found a compromise. And it was a whole bunch better to do it in my office than it was to wait until a Saturday night when they both felt broken or hurt or frightened or upset.

Another issue is the spiritual issues, and there are the three categories of individuals:
1) Unsaved will be the type of lifestyle (drugs, violence, passivity, poverty, failure), a continual difficulty with relationships of all kinds and continual traumatic, crisis experiences.
2) “Saved or nominal Christian”, the symptoms of dysfunction will be immaturity due to lack of spiritual knowledge, frustration over lack of spiritual growth and relationship difficulties.
3) Within the “mature Christian” the symptoms of dysfunction will be concerns over spiritual growth and concerns over proper, Biblical ways to cope with difficulties. You can find this information in the Materials tab under Spiritual Issues Symptoms.

In her case, she was a fairly mature Christian. She had changed quite a bit. He was a little younger than her by about five years, and in a lot of ways, just in a pure human sense, he was somewhat emotional and immature. There were some spiritual issues we had to look at and talk about. You don't know what folks are like before they come in. They call you and say they want premarital counseling, because a pastor recommended it. You may not get an extremely large amount of these types of cases, but you'll get some. And people can be anything from non-Christian and just want to get married in church. They thought this might be a good idea to talk with somebody about it a little bit. Some will have no idea where you're coming from.  Others may be very mature people who have had rough circumstances, lived rough lives or have been divorced, and are looking at marriage. You have to find out what they have experienced and what they know.

You have to look at things like the unsaved. What's their lifestyle? Have they been passive, poverty stricken? Been through four marriages. One man I worked with had been married five times, and he's married again, and it's been a good marriage. But I mean, he's on number six, and he's about 62 years old. Have they had trouble with all kinds of relationships? Have they had traumatic events or crisis like this lady going through sexual abuse? Find out what the realities are, and be prepared for the potential that you may need to tell them the gospel. They may have never heard of salvation or understood it. You will need to say point blank: “The basis for a good marriage is a good relationship with Jesus”. That means salvation and acceptance of Him as your Savior and your Lord. You may have to teach the basics of Christianity, and refer them to churches that you know of that are good. They will need the bond of Christian fellowship and the ongoing teaching of the Word. You cannot compromise or hedge on this. “You must be saved. You need to be filled with the Holy Spirit. You need to be guided by the Holy Spirit. You need to read this Scripture. You need to have devotions together. You need to pray together. You need to have Christian Fellowship. You need to be in service to God in a local church ministry.” You may lose them. They may look at you and say, if that's what it takes, no thanks. I had that happen several times. You'll get them back in six months or a year, after their lives have fallen apart. All the glitz is worn off, all the cake has been eaten, all the presents have been opened, and all the dresses have been worn and hung back on the rack. They're fighting and scrapping at two o'clock in the morning for the third month in a row, and they're saying to themselves, “What in the world did I get into?”

Sometimes you'll get the saved or the nominal Christians who have a lack of spiritual knowledge, or they're frustrated over their lack of growth or their relationship difficulties. This will be the person who has a knowledge relationship with Jesus, but never got to know him personally. Now that they have some unsolved hassles, they're looking for answers. It's going to be a pretty rough kind of person to work with. I had a fellow the other day who said, “Yes, I love the Lord and I'm saved.” But when we started to talk, he stopped me. I was talking about some principles, and he said, “Are you one of those?” And I said, “What's one of those?” And he said, “A fundamentalist who believes everything in the Scripture is true, and that that's, the only source of knowledge.” Well, I knew right away we're going to have some trouble. And in his case, I had to change the way I was counseling him. I backed off with trying to teach him much, and ask him questions and leave it for him to think about. I gave him information and did not get into arguments with him. Counseling would have degenerated into a total failure. In this case study, the woman was pretty grounded. She was a mature Christian. But once we started to challenge him on his personal spending habits, his almost addiction to sports, his tendency to be right/wrong, and almost provoke people, he had some real hard problems. There were a number of times that I had to tell him that his trouble was because he had never deepened his faith. He needed to learn to think and pray, in order to use the process of patience. He had to know God better, in order to know what God is saying to him. She will not pacify you or help you have a problem, she is going to confront you, and that's going to be the basis for the relationship. So, he went into a deeper relationship to God. But be prepared for the fact that these folks have stars in their eyes, and they're telling you that they love each other, and they don't have a lot of understanding of what that means. They're anticipating all of this paradise, “La-La Land experience”, and they have not even scratched the surface of the reality of what's about to happen. 

And then, if you have mature Christians, you will usually find that they will respond pretty well to these things. They will work with you. They will face the troubles. They will get answers. Now, when I have treatment down there for spiritual issues, I have the treatment to evaluate the personality type, explain salvation, teach the concepts of Agape love, along with coping mechanisms, and how to apply the information. You'll do that as you go through your questionnaire results, and then, you take that information and apply it to these different areas, like sexuality, finances, friends, and relatives. They both come in thinking that everything is great, but as you discuss these areas, you will find where the trouble spots are, and in his case, somewhat rude, unkind, impatient, easily angered or not being protective. He would tell her he would be there, but not show up, or play sports for three hours longer than he planned, telling her, “It was just a good game. What's wrong with you?” Or her taking that and being quiet and not responding, being easily angered. In their current relationship they are working on a lot of areas. If they have a short time before the wedding, you should suggest to them, as a counselor, that they postpone their wedding for six or eight months. This amount of time will show the proof of the changes that are required in these areas, so that they can have confidence in their future relationship.

Question 4

In your own words, answer the following question and submit to see Dr. Dan's answer. This question is for your personal reflection -- no score is given.

In your own words, describe how a Biblical Separation is different and similar to a separation for engaged couples who are living together.

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Your response has been recorded. Compare your answer with Dr. Dan's below.

Dr. Dan's Answer:

Key Differences

  1. A married couple's separation is protective, temporary, and marriage-saving, with a structured plan for Biblical reconciliation under God's authority.
  2. An engaged couple's separation is corrective -- obeying God and His Word. It is sometimes permanent, though aimed at calling the couple to end their security in their own way and move toward a deeper dependence on God.

Similarities

Both draw on the Patience Process and the Agape love attributes. However, the end-point and the authority behind the decision differ, as does the way the counselor approaches the separation process.

Sexual Abuse and Adultery in Engaged Relationships

The next issue on the Symptoms and Treatment text, is potential physical abuse. This may seem odd to you, but you may have people who come in for premarital counseling and are abusing or tolerating abuse. It is evident by the bruises, a black eye, fear or insecurity. They still want to get married. Another case I had not too long ago, the man had an intensely jealous nature. They were living together and he would go to her place of work and sit in his car to see who she walked out with. When she was home alone, he would call to see if she would answer, and then hang up. She was in bondage, in fear of him, and she was going to marry him anyway. I was very honest with both of them. I cautioned against marriage until they addressed these issues and got them resolved or they will just get worse. They both affirmed that they would get better once they were married. She explained that once he had her for sure, he would relax and feel safe. I explained to them that getting married to you is not the issue. The issue is that he is in rebellion against God. He has never settled his insecurity, and you are just one more person he is using to fill up his emptiness. You are not going to satisfy him, because he needs spiritual satisfaction. You can give him sexual and emotional temporary satisfaction, that really won't satisfy him at al. It will just make it worse. They both were in bondage. He was in bondage to false concepts. She was in bondage to the abuse when there was no marriage. She was enduring violence towards herself by accepting his loud, angry, threatening gestures or behaviors, like punching holes in the wall. One time, he took a phone and ripped it off the wall, threw it through down the hallway, and it embedded itself in the other end of the hallway in the wall. He was a drinker, and that is how they met, in a bar. She didn't have children, but in some cases, the boyfriend, in one way or another, is yelling and screaming at the kids. 

Or in one case, I had he didn't like the kids being in the house at night, and this was extreme, obviously, but he would take them outside.  He had a pair of handcuffs, and would handcuff the kids to the telephone or the clothesline pole.  He would leave them outside all night so they wouldn't bother the mother and himself when they were sleeping or being sexual. Addressing the immediate issue of child abuse (when present) is necessary, as well as having a problem with her kids must eventually be resolved. Sometimes one of them will have a problem keeping a job or being faithful to work. Relatives often may call you and say, there's something wrong. There's a bondage here, she or he won't listen. There can be sexual dysfunction. The fact that they're sexual can be a dysfunction. Or there can be perversion.

 In this case, he was always wanting to be sexual with her, because he was trying to feel safe by being close to her. Their relationship to God was shaky. They professed to be Christians, and they were in a highly emotional denomination, where they did a lot of singing and clapping, very long praise services for two or three hours. I am not sure they had very good Bible teaching. The actual relationship was very dysfunctional, and I suggested that they postpone their relationship and marriage. They each needed to work on healing and getting to know God better. He got threatened and frightened, and they quit counseling before the marriage. She called me a few months later, and was crying and saying, “It's gotten worse. And you were right, and what am I going to do?” 

There can even be adultery. In this case, there were other situations going on. There wasn't any sexual abuse in the case study, but in this particular case, she did come back to counseling. He came once and got mad at her one night, blew up, said he wouldn't come back. He went to another town, and abandoned her. She didn't have a job, and she didn't know how she was going to live. And she came a couple times to counseling, but quit because she didn’t want to work on confronting herself and her unwillingness to be submissive to God. She needed to examine why she would accept his abuse and call it love. She needed to learn what love is, and contrast that to what she thought love is supposed to be. She would either scream and yell at him, or facilitate him, give him anything he wanted. Just a side issue is it's very common for folks like this to not pay for their sessions and get behind. Inconsistency with God shows their inconsistency with other people and their relationship to you.

The treatment in these cases, again, was to evaluate personality types and teach a proper form of confrontation, and if necessary, discuss separation.  I emphasized the need to address these concerns before they got married, and they weren't willing to do it. When she came, I discussed setting up a separation to get accountability. She wouldn't do that because he wouldn't do that. I had no way to effectively reach him. See the Symptoms and Treatment Text about how to set up the separation procedure, which we've already discussed. The same text also mentions here that they need to discuss any sexual issues that may be going on there, and the differences in men and women, which they didn't understand and which I was never really able to discuss with them. But that can be part of it, that you have to have that discussion.

In this case, I never was able to help these folks. They wouldn't listen before they got married. They wouldn't listen after they both quit counseling, and I never heard from them again. I know that's not a particularly encouraging situation. Part of premarital counseling can be about helping (raising awareness) people avoid a bad choice in marriage. Sometimes you will just have one person who listens to you. Sometimes you even lose both. But they have heard the truth, they have been confronted and are aware. They've had to take a look at themselves. And that plants a seed that God can use. It also is going to help the one, if they want to be Christ-like and end their pattern of getting into these kinds of relationships. It will enable them to choose a proper spouse the next time; to find someone who will think and pray and be godly and form a good relationship with. It's difficult for you, because you're faced with going through the struggle and confronting them. Dealing with their level of commitment takes a lot of hard work, but the results can be very good. You can look forward to a number of weddings for couples who are grateful and appreciate the time you took and the way that you worked with them. 

Our next topic is potential sexual abuse. A lot of the symptoms are the same again as in other relationships. Violence can exist, loud, angry discussions, extreme emotion, breaking objects, sexual abuse of the other, the children, or both. Out of control children with no parenting plan. Concerned relatives, inappropriate intervention by relatives, or sexual dysfunction. Even in pre-marital counseling, it is common to hear about sexual dysfunction like frequency or satisfaction. There may also be no relationship to God, understanding salvation, or the value of each human being. All of that can be some of the reasons for potential sexual abuse. 

There can be the sense of “I'm the problem”. The abused one blames him or herself for the problem, thinking that it is all their fault. And we'll talk more about that when we look at the whole issue of sexual abuse. And then there can be the constant cycle of sexual abuse: abuser is nice, abuses again, deny what they've done, say the abused one is sick, then the abuser is nice again. The abused one is very confused. They can't figure out what in the world's going on. The treatment again is to evaluate personality types, teach the proper form of confrontation and discuss separation. If you need to, explain what it means to be sexual and why it is fulfilling, when it's godly and righteous. The man in the case study was in bondage to his sexual drive, because of his insecurity, and was keeping her in bondage simply by being so demanding, insecure and emotional. The bondage here can be pretty intense.

Men can have a very deep intensity that they tie to their physical violence, emotional abuse, or sexual abuse. When he is in balance, being attentive to her says to a woman that she is loved, protected and safe. Out of balance being so overly attentive becomes suffocating, demanding, sickening and frightening. When a man is driven by anxiety, he can be very possessive and controlling of her friendships, time, spending money or time away from him.  For secure women, this will cause friction and arguments. Though when a woman is insecure spiritually, she seeks relationships that are attentive to her, which can lead to her being sexual as a way to feel secure through what she thinks is the man's commitment. What she doesn’t realize is that his commitment is to use her body for his own sexual gratification, trying to soothe his own insecurities and fears. Both the man and the woman are using each other, which will likely lead to other types of abuse.  In this case, you may sense in a woman, that she's like a frightened deer, or walking on eggshells and scared to death. When her fiancee’s insecurities increase, his erratic and/or threats of physical abuse increases her feeling frightened and insecure. So the sexual abuse has led her to be confused, because she's looking for that sense of commitment which the man is going to give her, but instead uses her body to fulfill that desire for security. She has to be willing to give up her false hope for security in order to stop giving him false satisfaction and control. 

Sexual abuse can also be that he's into perversion or pornography. It is common for a man to want a woman to dress inappropriately, take lewd pictures of her, or to use paraphernalia with her. In sexual abuse there can be differences in the degree of consent by each involved. The one person who is consenting to the sexual abuse or the inappropriate behaviors, can be fully consensual or not. You will need to establish a propriety to the sexual relationship they can have, which means you will need to address the fact that the one they have now is potentially inappropriate. That will involve explaining the whole issue of sexuality, including asking them to look at separation and establishing abstinence in their current relationship. 

Second, you will need to discuss the client's relationship to God and how this can affect sexual abuse. Again, we're looking at personality type, spiritual condition, understanding salvation and the concepts of God's love. The whole point is that if they ask God to reveal to them what He wants for them sexually, then you may have to help them establish a spiritual relationship to God. If there's anything that's blatantly wrong or immoral, or if a child is being abused, you must address the issue with a state agency such as the Department of Family Services. Obviously, if that's the case, it will affect the relationship negatively but not necessarily make it unredeemable. But there may be criminal charges, jail time, or a lack of trust that would hinder the relationship being rebuilt. You will need to follow the procedures for investigating, interviewing the people involved, maybe talking to a child, perhaps even calling an agency, and being involved with the police. That can happen.

 People can be involved in the couple’s relationship, not healthy, good or godly especially when children are exposed to their sinful practices. When you get into premarital counseling, you drag all the skeletons out of the closet. This exposure, shines God’s light into dark places, perhaps for the first time.  Agape love impacts the illusions or hopes for the marriage, which now are seen as false and not realistic. Again, an opportunity for God to redeem the couple, their present or future family.  That's another tough place for you as a counselor, but you need to prayerfully confront anyway, so that people can get help to avoid a bad marriage and have a good relationship.

The last item in the Symptoms and Treatment Text talks about potential adultery by one or both individuals and that'll usually come out in comments and conversations. Now, obviously they can't necessarily be adultery in its purest sense, because there is no marriage file, there's no legal commitment. But if one person also has a relationship other than with their fiancée’, you will need to directly confront the adulterous relationship. Even though they have not made marriage commitments, they still have an engagement, promise to marry commitment. And you have to ask the person in the adulterous relationship about that relationship, to see if there is a commitment, or if they're willing to give that relationship up. If the person does give that person up, then you may have to work with the person’s sense of grieving or loss, but one way or another, you have to establish fidelity. Your offer to counsel with the other person in the adulterous relationship will be critical, because it takes away any crutches or excuses for them to stay connected or help them. 

Bringing light to the adulterous relationship usually happens when you go through these different areas in discussion: sexual issues, understanding each other, finances, beliefs, values and any issues of physical abuse or sexual abuse. Including all these different things that we've talked about, relatives, friends. Have the couple individually seek the Lord to expose areas of impurity, harm or rebellion within each other and themselves.  God has a unique way to bring these areas to light for redemption, healing and peace.  

Don't hedge on discussing sexuality if you get the slightest inclination that there's some type of bondage, some type of broken concepts where each is sort of giving away their body as a sort of offering, sacrificial offering, so that they can get married at any cost. Expose that as thoroughly as you can with other issues like finances, and parenting if they have children involved. Help them to set up the parenting process that we have reviewed, and how to alter the one that the custodial parent is using to practice together in parenting. It is always good to include the child(ren) in a discussion about the stepparent. The whole family can be in the meeting about rules and consequences. Just explore every possibility that you can, so that there are as many issues resolved as possible before they get into the marital situation. It is especially important in blended families where there will be sibling rivalries, figuring out the visitation plan, where you will live together, and what you're going to buy to accommodate the blended family. 

After working through the Symptoms and Treatment Text concerns, be sure to have them identify questions and concerns from the list they created in the early counseling sessions.  Process these items, rather than just checking them off the list.  It is the counselor’s job to look under the surface, not accusing but examining potential pitfalls and resolving insecurities.  Discussing these issues will help resolve them as well as practice problem solving. Using the process of patience and role plays with them to practice before addressing more serious issues will also prepare them to confront present and future concerns. Your participation in these practical exercises as an example helps them see Agape love principles in practice. That's the whole purpose of premarital counseling, once issues are brought to light, being able to identify broken patterns of thinking and conditional behaviors for healing through the principles of Agape love. Most people don't get very thorough counseling. Those who are wise realize they can have trouble, and don't want to take the risk of a broken marriage and divorce.

Copyright 1987, 1990, 1993 by Daniel D. Wilkinson. All rights reserved. For more information concerning this material, write to:
The Biblical Christian Counseling Ministries, Inc., 2730 Radcliffe Dr., Florissant, MO 63031.
Any reproduction of this material without the express written consent of the author is prohibited. Printed in the U.S.A..

Question 5

Fully answer the following question from the content you just read and submit your answer to find your score and Dr. Dan's answer to the question.

Ultimately, what is the overall purpose and goal with couples in premarital counseling?

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Dr. Dan's Answer:

Simply to bring hidden relational and spiritual issues into the light of Agape Love and Scripture, so that couples can see where their thinking and behavior have become conditional and hurt their relationship. This process not only heals current wounds but also equips the couple with a lifelong tool for confronting future conflicts through the same Agape love principles.

Ultimately, the goal is to secure a marriage that reflects God-centered authority and mutual submission, preventing the power struggles that often lead to divorce.

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